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Wise, ENGL 227 Project

jameswise

The Salem Witch Trials of 1692 brought about much pandemonieum and chaos in the small town of Salem, Massachusetts.  along with several false convictions of Witches, the town will be a marker in American history forever.  Cotton Mather, a Puritan Priest had much to do with the Witch Trials of Salem.

New England Witchcraft in Fiction
New England Witchcraft in Fiction

New England Witchcraft in Fiction is an account written by Harrison, and describes the fact that other than the Salem Witchraft Trials, talk of witchcraft was widely talked aobut and worried about all the time.  a quote from the passage by Drake,  as he delcares the false statement that witchcraft was scarecly talked about, " until the appearance of the New England tragedies, there had been no serious attempt to make use of this sinister chapter for any other purpose than that of impartial history."  A statement that will be scarecly justified, considering the concern over witchcraft was much more numerous than one might appear.  as learned in class, the witchcraft tirals of Salem was a big red flag in our history, and due to it, accounts of witchcraft have made their way through the years. 

Diary of Cotton Mather, 1681-[1724]
Diary of Cotton Mather, 1681-[1724]

The Diary of Cotton Mather is book of all Mather's journal entires of his relevance to his life in the world, not just his thoghts on The Witch Trials of Salem.  He mentions Salem, Mass. eight times in his diaries.  Everytimes this subject turns up, he refers to a death in the town due to witchcraft prosecution, and his relfection of his life and his Lord.  a quote from his diary, on Friday, the 17th, "upon my arrival in Salem, a gentle woman, who is my very valuable friend, hearing of the death of her son, i will with my letter and books, immediately endeavor to assist her good conduct on this distressing occasion with prayer, psalms, and fasting."  another episode of a matter such as this, was a sermon preached by Mather at Salem.  a sermon consisting of Psalms chapter 55, verse 22.  how to cast our burdens on the lord.  the tabernacle of the glorious lord at Salem.   the happieness of such a town, and how to obtain the happiness the lord is willing to give with repentance. 

Cotton Mather, the Puritan priest
Cotton Mather, the Puritan priest

Cotton Mather, the Puritan Priest, written by Barrett Wendell is a recolection of Mather as a Priest, many instances of his preaching in Salem. Seven different times, Wendell discusses Mather's relation to the Trials at Salem.  page 69 of this book, Wendell says " The story of Salem Witchcraft has been told by Upham with a fulness and a fainess that leave nothing to be added.  but he fails, i think, sympatherically to understand a fact which he emphasizes with characteristic honesty, the tremendous influence on human beings of that prodfound realizing sense of the mysteries that surround us, to which those who do not share it give the name superstitioin."  an understandible argument by Wendell, considering the trials had much to do with the intense superstition and paranoia of the town's people. 

The specter of Salem, Written by Gretchen A. Adams, published in 2008, is a book which discusses several different issues concerning the witch trials of Salem, such as accusing patterns, capital crime for witchcraft, court order, executions, legal procedures, and historians interpretations of all.  Just as we did in class, when we discussed historian justification of trial and execution for the Salem Witch trials.  Eleven different times, this book refers to one the previously mentioned areas concerning witchcraft trials.  A quote from page 17 of the book concerning the execution, he recommended to the court that defendants whose witchcraft-related crimes were “lesser” not to executed upon conviction; more significantly, if the accused confessed and made a ‘solemn, open, and public renunciation of the devil, her life should be spared.”  This quote describes perfectly the film over the Salem witchcraft trials, titled The Crucible. 

Witchcraft of Salem, written by Chadwick Hansen, published in New York, 1969, is a book whose message is to try to set straight the record of the witchcraft phenomena at Salem, Massachusetts, in the year 1692, about which much has been written and much misunderstood.  According the book, the traditional interpretation of what happened at Salem is as much the product of journalism and imaginative literature as it is of historical scholarship.  Yet the facts are quite contrary to the common assumptions.   The truth is witchcraft actually did exist and was widely practice in 17th century New England.  It then worked its way over to New England.  Mass Hysteria was one the largest components that helped encourage the bizarre phenomena of witchcraft.  Just as we discussed in class.

Selected Letter of Cotton Mather, compiled with commentary by Kenneth Silverman, published in 1971, is a conglomerate of different letters and entries of Cotton Mather, some relating the Salem Witch Trials, some not.  Five different times though, Mather refers to either the town of Salem, Massachusetts, or the witch trials of Salem.   Cotton Mather, a preacher, had his convictions tested by the outbreak of the persecution for witchcraft in Salem.  Mather’s letters concerning the witchcraft appeared in print in the nineteenth century.   But the original holographs have been lost with time.  Mather’s letters made clear, common sense, respect for the law, and sheer self-preservation made him oppose the Salem Trials, but as learned in class, Mather has quite an impact on the chaos and pandemonium related to the trials.

The Salem Witch Trials of 1692 brought about much chaos and paranoia to the people of the time.  Cotton Mather contributed his fair share of influencing what happened.  It was a dark and dangerous time to be living in Salem, Massachusetts.  I have learned a lot from reading all these books, and learning about the trials, and I must say, I am thankful to live in a time where things such as this are all but extinct.