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By Dens of Lions: Notes on Stylization in Early Puritan Captivity Narratives

When something catastrophic happens in someone's life, it sometimes can be very difficult for them not to blame God for what has happened, but for Mary Rowlandson it isn't so hard.  Mary Rowlandson wrote a narrative describing the time period in which she was held captive by Indians.  She was tortured to the extreme, but yet the whole time she believed God had a reason for putting her through this pain.  She believed she must have deserved it.  This type of attitude was normal at this period of time for the Puritans.  Many captivity narratives like Mary Rowlandson's, especially written at this time and by the Puritans, related back to their religion as a reason for them going through something so difficult.

By Dens of Lions: Notes on Stylization in Early Puritan Captivity Narratives
By Dens of Lions: Notes on Stylization in Early Puritan Captivity Narratives
David Mintir says that the early captivity narrative written by the Puritans was a way of understanding God's wrath.  The narrative was definately related back to their religion by understanding that God ruled over them and that by Him making them suffer was "corrective, instructive, and profitable".  For example, Mintir discusses Rowlandson's narrative and how she tolerates the suffering she goes through without getting angry with God.  Instead, she talks about how she deserves it because of all that she has sinned.  She describes her suffering as being profitable because it leads to her being reliant on God.  In her narrative, she reasons out her suffering by saying "whom the Lord loveth, he chastenth".  She took this experience as being priveleged to have been chosen to go through this experience.  Another reason Mintir believes that early captivities were related back to religion was because by writing these stories about people experiencing salvation through such experiences, they were spreading the word of God.  It encouraged people to convert and reach salvation.  Also, stories such as Rowlandson's was a warning of God's wrath but also of his deliverence. 
This article argues the significance of the captivity narratives as varying from a religious confessional to a thriller.  Captivity narratives are about a religious experience that is retold for others to hopefully get the same experience from reading it.  The narratives have a lot of religious symbolic value and the narrative is supposed to portray every bit of the religious symbolism to the reader.  That way, the reader is able to comprehend how the story is really God testing their faith and to eventually reach conversion.
The Significances of the Captivity Narrative
The Significances of the Captivity Narrative
The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative
The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative
This article talked mainly about how Rowlandson's narrative was related to her faith, and it also discussed the final stage of a Puritan conversion which is assurance.  In her narrative, she describes how the Lord tests her faith by making her suffer.  Next, He led her away from the evil ones who captured her.  Finally, He brought her to assurance, which is the final stage of the Puritan conversion.  She is assured that she is saved. Captivity narratives such as these warned people that they better repent or else situations such as Mary Rowlandson's may happen to them too.  Also, captivity narratives that related to religion discouraged people to move away from the churches and also encouraged those that moved to new settlements to establish new churches in order to spread the word.  This article also describes how captivity narratives were a way for women to publicly announce their salvation, and to also spread the word of the Lord which is something women struggled with since they were meant to not speak out publicly as men did.

This article briefly discusses the captivity narrative and describes Mary Rowlandson's as "the best example of this type".  It describes her narrative as more of a testimony which portrayed a definite yearn for a Christian life among the English.  The religious symbolism is taken very seriously in her narrative.  I believe this is proven when this article points out that at the end of her narrative, Rowlandson does not even discuss reuniting with her husband and children but instead "closes the narrative with a list of providences that retroactively expose God's plan to test severely but ultimately deliver the Puritan project in New England".  Also, it is very important to note how popular the captivity narratives that relate back to religion are.  In this article it tells how Rowlandson's story appeared in published sermons, in publishers' reports, and as advertisements in the back of books.  Having a religious intake on situations such as captivities were apparently very important to the Puritan life.

Captivity and Cultural Capital in the English Novel
Captivity and Cultural Capital in the English Novel
Subject Female: Authorizing American Identity
Subject Female: Authorizing American Identity

This article describes Rowlandson's narrative as "a bitter and violent text", but yet she is still praising God for His "goodness and mercy".  So, even though Rowlandson describes her terrible and violent experience, it is still very important to be sure and also praise God for putting her through all of it.  It seems almost contradictory, but yet this is very typical for Puritans to see God in all that they do, even if it is something terrible that has happened to them they still praise Him for it.

In this text the author discussed how captivity narratives affected women.  It said that captivity narratives by women showed that conversion could be more of an individual thing rather than "a corporate covenantal experience."  This is important because people like Rowlandson were able to show other women that they are able to convert on their own. 

The Sovereignty and Goodness of God in 1682: Royal Authority, Female Captivity, and "Creole" Male Identity
The Sovereignty and Goodness of God in 1682: Royal Authority, Female Captivity, and "Creole" Male Identity
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By Dens of Lions: Notes on Stylization in Early Puritan Captivity Narratives

In conclusion, I believe that many captivity narratives, especially Mary Rowlandson's, purposely relate back to religion in order to make sense of the tragic event that took place.  In this exhibit I mostly referred to Rowlandson's narrative, because I believe that her story was the best example of what I was arguing.  I not only discussed particular examples of her relating particular events to God, but I also discussed why it was so important for especially women to write these kind of stories as religious experiences.  All together I believe that it was extremely important for narratives to be related back to religion at this particular point in time.