Rekoff ENGL 227
Marekoff
In this story, Jean Fagan Yeliin talks about Harriet Jacob's slave narrative, and how until recently it was critisized for being false. People believed that Harriet Jacob's Incindents in the Life of a Slave Girl: Written by Herself was a questionable slave narrative until the discovery of a cache of her letters. The discovery of her letters helps to "enrich our literary history by presenting us with a unique chronicle of the efforts of an underclass black woman to write and publish her autobiography in antebellum America.". Yellin tells of how without the help of a few white abolitionist women, Jacob's autobiography would never have been published. Not only did they encourage her to write, but they provided the help and some of the funding she needed to actually publish her autobiography. Also, at the time, the content of Jacob's autobigraphy was considerably racy; as it talked about her as a woman and her struggles against the oppression of slavery as a sexual object and as a mother. Her book was eventually published "with the help of black abolitionist writer William C. Nell and letters from white abolitionist woman L. Maria Child." Without the help of those two people and many others along the way, Harriet Jacob's autobiography would never have been published, and her amazing story never told. |
In this passage, there are two book reviews by two different authors. I will only be discussing the first review as it relates closely to the topic being discussed, where the second one does not. |
Once again, this passage contains two book reviews by two completely different authors. I will be discussing the first review by Angelyn Mitchell and her take on The Freedom to Remember: Narrative, Slavery, and Gender in Contemporary Black Women's Fiction. |
Overall, I believe that the road to authorship for African American women was a difficult one. Not only did they have to fight their own conscience, but the thoughts and ideas of others as well. But, with the help from outside sources, such as white abolitionists, they were able to convey their messages to the public. They were able to make slavery real, and not just an idealized situation. The women talked about motherhood, sexuality, and everything else they experienced. Not only was their books a landmark because of who wrote them, but for the content as well.