Women and Art
Nikisa D
University of Victoria
839
Victorian poetry constantly struggles with the question of how to represent women. The societal norm is to define women as idealized "angels of the household" or more tragic "fallen women," however this rigid distinction is complicated in literature and art throughout the time period. A variety of other images and portrayals of women in poetry exist during this time period. Perhaps the most interesting of these constructions is the repeated construction, by female and male poets alike, of the woman figure as a metaphor for art, or the ideal artist, in Victorian poetry. Alfred Tennyson's "The Lady of Shalott" is an essential text to study when considering the female body as a vehicle for the Victorian artist. Book V of Elizabeth Barrett Browning's novel-poem "Aurora Leigh" gives the female voice more agency in discussing the role of women in the artistic community, and how poetry and art should be considered. Lastly, Algernon Charles Swinburne employs the character of Sappho, the essential passionate poetess, as his speaker in "Anactoria." This exhibit provides two pieces of literary criticism for each of these three poems. The objects found here will help to draw connections and illuminate the differences between Swinburne's, Barrett Browning's, and Tennyson's poems in order to gain a deeper understanding of how women are used to represent art in its ideal or pure form.
Jane Wright's brief but insightful analysis of Tennyson's "The Lady of
Shalott" incorporates previous criticism as well as Mill's essay "What
is Poetry?". Wright describes how the Lady is representative of the
ultimate poet figure, but how Mill may have interpreted her as a figure
of eloquence, and also how her art is understood as transcending her
lifespan. Wright also provides an excellent interpretation of the
presence of reflections within the poem. This essay argues that the Lady
of Shalott and her tapestry are true Victorian metaphors for artist and
art, in terms of poetry.
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This review of Gerhard Joseph's book Tennyson and the Text: The Weaver's Shuttle by
Jerome H. Buckley focuses on Joseph's approach to Tennyson rather than
the content. Some ambiguity exists between the poststructuralist
approach that Joseph declares for himself and the personal and
pseudo-biographical research that appears throughout his text. However,
Buckley praises Joseph for his use of the multifaceted metaphor of
weaving in relation to the academic study of Tennyson as well as his
poetry and biography. "The Lady of Shalott" is the most significant of
several examples of the weaver as a textualized female object under the
oppressive male gaze, and this poem is presented throughout Joseph's
book as the essential Victorian poem in terms of content and aesthetic
sophistication.
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Victorian Poetry published a variety of criticism about Elizabeth
Barrett Browning in 2001, and Marjorie Stone provides a year-end
literature review on the topic of EBB, pointing out general themes and
also topics that have been overlooked by researchers. The study covers
all of the published works that reference EBB, and "Aurora Leigh" is
mentioned in particular when it comes to her place in the literary
canon; the retrospective of future-oriented study of the text; feminism
and theology; the question of female voice; poetic vision; biographical
concerns; and intertextuality, with Blake and Wordsworth in particular.
Stone ends her summary by calling for more discussion between critics
about how EBB's poetry adds to the literary canon, and for a different
approach to gender within her texts.
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Wallace provides an extensive study of the conflict between genre and
gender in relation to work in "Aurora Leigh." She focuses on the
walking poet as a Wordsworthian conceit that EBB attaches to her female
characters; however, more relevant to my study is Wallace's
interpretation of sewing and needlework within the novel-poem. She
constructs sewing as labour (literally called "work" during this era),
and highlights the frequent references to sewing imagery, claiming that
EBB uses the georgic genre to redefine women's work as a valid form of
labour. EBB's hybrid of genre and gender conventions, and her
discussions of what constitutes art and labour without prostitution,
provide insightful arguments that can be applied to other Victorian
poems.
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Swinburne's complicated use of metaphor is thoroughly analyzed in this
essay to expose its rhetorical function, instability, ability to
construct a language that represents complex love, sadism, chiastic
qualities, and comparison with simile. This comprehensive examination of
the metaphor even questions the presence of "me" within the word
itself. Jennifer Wagner-Lawlor claims that Swinburne uses the metaphor
to illustrate the crisis of temporality. Sappho is represented as the
ultimate poetess, and her art is only permanent if she is eternally
preserved as imperfect or unfulfilled as a lover. Wagner-Lawlor argues
that Swinburne uses Sappho to construct the universal problem of artist
attempting to separate their mortality from their art.
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Tucker's review of Yopie Prins' book Victorian Sappho is
straightforward: he likes it, but he is uneasy with the way that the
book promotes itself within the text. Tucker moves past this fault,
however, and applauds Prins for addressing the translation of Sappho's
Greek poetry with new and insightful accuracy, for interpreting the
meter of Victorian versions of Sappho-Poetry in unforeseen ways, and for
including a variety of Victorian authors into her study. While the book
focuses on Swinburne and Michael Field, it is an excellent resource to
understanding the overarching importance of Sappho as a poet figure in
the Victorian era and what the Victorian construction of Sappho
signifies.
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These academic journal articles and book reviews emphasize the importance of the woman figure in Victorian poetry as a symbol of art or ideal artistry. All six objects in this exhibit approach the question of how Alfred Tennyson, Elizabeth Barrett Browning, or Algernon Charles Swinburne incorporate and construct a female presence into their art to reflect or comment upon the artist or art itself within their poetry. The scholars consulted in this exhibit examine form, content, and critical approach. Poetic and rhetorical devices are studied, as well as allusion, particularly the Sappho figure. In general, the most critics from this exhibit seem to conclude, or imply, that women are metaphorically and symbolically significant when it comes to the creation or application of art, yet the Victorians were not inclusive to both genders in their fraternities of art. Strangely, the question of why does not appear to be present in this sampling of criticism on the issue. Women are understood to be artists, their needlework or "women's work" provide engaging metaphors for poetry or, more generally, artwork, however, the question of why women are thrust into this idealized role remains largely unanswered.