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B. Holder 227F09

texasbred

"Today, and only today, Thomas Paine is beginning to be appreciated as the prophet of that kind of democracy which means full human brotherhood...The marvelous services of his brain, of his pen, which was never dipped in the ink of malice or slander, of his wonderful devotion as a soldier, as a prophet of freedom, a service which George Washington, as you well know, said was worth that probably of all other men, or worth more than that of any other man in bringing about our independence, is coming to be understood...And Paine was not only a democrat, he was much greater, a prophet of democracy."
    - Davis Saville Muzzey, 1909
Thomas Paine, centennial celebration, New Rochelle, June 5, 1909
Thomas Paine, centennial celebration, New Rochelle, June 5, 1909
Thomas Paine Historical Association

The accounts collected on June 5, 1909, during the centennial celebration of the death of Thomas Paine, depict him as a true visionary in many fields, which in many ways he was.  He wrote on the subject of slavery, arguing against it.  He was a philosopher and a free thinker; his paper The Age of Reason explained and argued in favor of deism.  He became an influential figure in the French Revolution, not just the American one, before his death in 1809, and his associated works from both (Rights of Man, Common Sense and The American Crisis) live on long after.  He is one of the greatest influences on early American thought and had an undeniable and nearly unmatched hand in the events of the American Revolution.  The Reverend Thomas R. Slicer, effusing praise, recounted in his speech that, "everything that has taken place as a result of organizing the United States of America was the result of Thomas Paine's labors."  Dr. Muzzey said that "to Paine the idea of loyalty without activity was unthinkable."  This idea that a nation's people need to play the most active of roles in its upkeep and in enacting their beliefs permeated the American identity and still serves as the backbone of its society in modern times.

Frank Smith of George Washington University goes to great detail to note Thomas Paine's early years and the year 1775, Paine's first year in America, the pivotal year which he calls the one "central in the study of Paine's development." Born into a poor Quaker family in 1737 in England, he quit school at 13, arriving in America in December of 1774.  It did not take long for Paine to come into contact with the "intellectual and political leaders of Philadelphia, whom he readily impressed by his native brilliance and versatility."  He became editor of The Pennsylvania Magazine and his writing from that period expressed, as noted by Smith, vitriolic language, rationalistic aphorisms and analogous passages, among other things, thus taking advantage of conventions of writing of the time and using them to create his own style that more identified with the people.  Smith argues that America and its revolution shaped Paine equally as he shaped it.  By the end of 1775, Paine had become a respected figure in the political and literary scene of Philadelphia.
New Light on Thomas Paine's First Year in America, 1775
New Light on Thomas Paine's First Year in America, 1775
Frank Smith